Al-Shafi'i
| Ein sex anaa gender | male |
|---|---|
| Name in native language | مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ المُطَّلِبيّ القُرشيّ |
| Name wey dem give am | Muhammad |
| Ein date of birth | 28 August 767 |
| Place dem born am | Gaza City |
| Date wey edie | 20 January 820 |
| Place wey edie | Al-Fustat |
| Place wey dem bury am | Imam al-Shafi'i ein mausoleum |
| Languages edey speak, rep anaa sign | Arabic |
| Writing language | Arabic |
| Ein occupation | Islamic jurist, muhaddith, qadi, ulema, poet |
| Ein field of work | fiqh, science of hadith |
| Honorific prefix | Al-Imam |
| Honorific suffix | rahimahullah |
| Religion anaa worldview | Islam |
| Notable work | Al-Risala, Kitab al-Umm, Musnad al-Shafi'i |
| Copyright status as creator | copyrights on works have expired |
| Kunya | ʾAbū ʿAbd Allāh |
Al-Shafi'i (;767–820 CE) na he be a Muslim scholar, jurist, muhaddith, traditionist, theologian, ascetic, den eponym of de Shafi'i school of Sunni Islamic jurisprudence. He be known to be de first to wrep a book upon de principles of Islamic jurisprudence, wey he author one of de earliest work on de subject: al-Risala. Ein legacy den teaching on de matter provide am plus a systematic form, thereby "fundamentally influencing de succeeding generations wich be under ein direct den obvious impact,"[1]: 270 den "dey begin a new phase of de development of legal theory."[1]: 239–273
Dem born am insyd Gaza, Palestine, to de Banu Muttalib clan of de Quraysh tribe, he relocate at de age of two wey dem raise am insyd Mecca. He later reside insyd Medina, Yemen, Baghdad insyd Iraq, den Egypt, wey he sanso serve as a judge for some time insyd Najran.[2][3]
Legacy
[edit | edit source]De Shafi'i school, one of de four Sunni schools of Islamic jurisprudence, dem know as madhhabs, be named give Al-Shāfi'ī, wey sanso be credited setting up de framework of Islamic jurisprudence by establishing de relative importance order of ein different sources as follows:
- De Qur'an;
- Hadith. i.e. collections of de words, actions, den silent approval of Muhammad. (Together plus de Qur'an dese make up "revealed sources");
- Ijma. i.e. de consensus of de (pure traditional) Muslim community;
- Qiyas. i.e. de method of analogy.[4][5][6][7][8]
- Structures
Saladin build a madrasa den a shrine on de site of ein tomb. Saladin ein bro Afdal build a mausoleum give am insyd 1211 after de defeat of de Fatimids. E remain a site wer people petition for justice.[9]
- Followers
Among de followers of Imam al-Shāfi‘ī ein school be:
- Bayhaqi[10]
- Al-Suyuti[11]
- Al-Dhahabi[12]
- Al-Ghazali
- Ibn Hajar Asqalani
- Ibn Kathir
- Yahya ibn Sharaf al-Nawawi
- Al-Mawardi
- Al Muzani
Works
[edit | edit source]He author more dan 100 books, buh few survive to dis day.[13] De extant works of am wey be accessible today be:
- Al-Risala
- Kitab al-Umm – ein main surviving text on Shafi'i fiqh
- Musnad al-Shafi'i (on hadith) – e be available plus arrangement, Arabic 'Tartib', by Ahmad ibn Abd ar-Rahman al-Banna
- Ikhtilaf al-Hadith
- Al-Sunan al-Ma’thour
- Jima’ al-’Ilm
In addition to this, Al-Shāfi‘ī was an eloquent poet, who composed many short poems aimed at addressing morals and behaviour. The most famous of which is his Al-Diwan.
Quotations
[edit | edit source]- He who seeks pearls immerses himself in the sea.[14]
- He said to the effect that no knowledge of Islam can be gained from books of kalam, as it "is not from knowledge"[15][16] and that "it is better for a man to spend his whole life doing whatever Allah has prohibited—besides shirk with Allah—rather than spending his whole life involved in kalam."[17]
- If a hadith is authenticated as coming from the Prophet, we have to resign ourselves to it, and your talk and the talk of others about why and how, is a mistake.[18]
References
[edit | edit source]- 1 2 Hasan, Ahmad (Sep 1966). "AL-S̱H̱ĀFI'Ī'S ROLE IN THE DEVELOPMENT OF ISLAMIC JURISPRUDENCE". Islamic Studies. 5 (3). Islamic Research Institute, International Islamic University. JSTOR 20832846. Retrieved 21 Jan 2024.
- ↑ Day, Stephen W. (25 June 2012). Regionalism and Rebellion in Yemen: A Troubled National Union. Cambridge University Press. p. 30. ISBN 978-1-107-02215-7.
- ↑ Islam, M. R.; Zatzman, Gary M.; Islam, Jaan S. (13 November 2013). Reconstituting the Curriculum. John Wiley & Sons. ISBN 978-1-118-86790-7.
- ↑ Schacht, Joseph (1959) [1950]. The Origins of Muhammadan Jurisprudence. Oxford University Press. p. 1.
- ↑ Snouck Hurgronje, C. Verspreide Geschriften. v.ii. 1923-7, page 286-315
- ↑ Étude sur la théorie du droit musulman (Paris : Marchal et Billard, 1892–1898.)
- ↑ Margoliouth, D.S., The Early Development of Mohammedanism, 1914, page 65ff
- ↑ Schacht, Joseph in Encyclopedia of Islam, 1913 v.IV, sv Usul
- ↑ Ruthven Malise, Islam in the World. 3rd edition Granta Books London 2006 ch. 4, page 122
- ↑ The Levels of the Shafiee scholars by Imam As-Subki طبقات الشافعية للسبكي
- ↑ Nahyan Fancy, Science and Religion in Mamluk Egypt (2013, ISBN 1136703616), page 23: "... highlighted by the latter-day Shafi'i authority, Jalal al-Din al-Suyuti."
- ↑ Scott C. Lucas, Constructive Critics, Ḥadīth Literature, and the Articulation of Sunni Islam (2004, ISBN 9004133194), page 72: "It is somewhat astonishing that al-Dhahabi, a purported adherent to the Shafi'i madhhab, does not honor al-Shafi'i with the sobriquet Shayk al-Islam." (Emphasis added.)
- ↑ David Waines, An Introduction to Islam, Cambridge University Press, 2003, p. 68
- ↑ Diwan al-Imam al-shafi'i, (book of poems – al-shafi'i) p. 100; Dar El-Mrefah Beirut – Lebanon 2005. ISBN 9953-429-33-2
- ↑ Dhammul-Kalaam (Q/213)
- ↑ Dhahabi, Siyar A'lam al-Nubala' (10/30)
- ↑ Ibn Abi Hatim, Manaaqibush-Shaafi'ee, pg. 39
- ↑ Schacht, Joseph (1959) [1950]. The Origins of Muhammadan Jurisprudence. Oxford University Press. p. 13.
External links
[edit | edit source][A concise guide to Arkan ul Iman and Arkan ul Islam:https://archive.org/details/Salah_Guide]
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