Iqama
| Subclass of | prayer |
|---|---|
| Part of | Islam, salah |
| Part of the series | elements of Salat |
| Dey follow | adhan, Dua, Nafl, dhikr |
| Followed by | qiyam, Takbir al-Ihram |
De iqama (Arabic: إِقَامَة, romanized: iqāma) be de second Islamic call to prayer, dem dey recite after de adhan. E dey summon those already insyd de mosque to line up for prayer (salah).[1]
E be traditionally given a more rapid den less sonorous rendering dan de adhan, as e be intended merely to draw de attention of those already insyd de mosque, rada dan to remind those outsyd to cam insyd. Cgaw phrases of de iqama den adhan be de same, though der be variations among de schools (madhahib) of jurisprudence (fiqh) insyd de preferred number of repetitions of de phrases.
Text
[edit | edit source]| Recital | Arabic
Quranic Arabic |
Romanization | Translation | |||||
|---|---|---|---|---|---|---|---|---|
| Sunni | Ibadi | Shia | ||||||
| Hanafi | Maliki | Shafi'i | Hanbali | Imami[2] | ||||
| 4x | 2x | 4x | 2x | ٱللَّٰهُ أَكْبَرُ | Allāhu akbaru | God be greatest | ||
| 2x | 1x | 2x | أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ | ashhadu an lā ilāha illa llāhu | I testify der be nothing worthy of worship except God | |||
| 2x | 1x | 2x | أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ | ashhadu anna muḥammadan rasūlu llāhi | I testify Muhammad be de messenger of God | |||
| None | 2x
(recommended) |
أَشْهَدُ أَنَّ عَلِيًّا وَلِيُّ ٱللَّٰهِ | ashhadu anna ʿaliyyan waliyyu llāhi | I testify Ali be de vicegerent of God | ||||
| 2x | 1x | 2x | حَيَّ عَلَىٰ ٱلصَّلَاةِ
حَيَّ عَلَىٰ ٱلصَّلَوٰةِ |
ḥayya ʿala ṣ-ṣalāhti | Cam to prayer | |||
| 2x | 1x | 2x | حَيَّ عَلَىٰ ٱلْفَلَاحِ
حَيَّ عَلَىٰ ٱلْفَلَٰحِ |
ḥayya ʿala l-falāḥi | Cam to success | |||
| None | 2x | حَيَّ عَلَىٰ خَيْرِ ٱلْعَمَلِ | ḥayya ʿalā khayri l-ʿamali | Cam to de best of deeds | ||||
| 2x | 1x | 2x | قَدْ قَامَتِ ٱلصَّلَاةُ
قَدْ قَامَتِ ٱلصَّلَوٰةُ |
qad qāmati ṣ-ṣalāhtu | De prayer be established | |||
| 2x | ٱللَّٰهُ أَكْبَرُ | allāhu akbaru | God be greater | |||||
| 1x | لَا إِلَٰهَ إِلَّا ٱللَّٰهُ | lā ilāha illa llāhu | Der be nothing worthy of worship except God | |||||
De one unique line insyd de iqama, buh no be adhan, be qad qāmati ṣ-ṣalāhtu, de announcement "de prayer be established", i.e., be about to commence. Dem dey state am just before de opening allāhu akbaru, de formal start of prayer.[3]
De Hanafi den Shia schools both dey use de same number of repetitions insyd both de adhan den iqama, contrary to all de oda schools.[1][4]
Unlike de oda schools, de Maliki school dey recommend qad qāmati ṣ-ṣalāhtu to be said once per. Dis be based on de practice of de people of Medina during Malik ibn Anas ein time.[5]
Oda uses of de term iqama
[edit | edit source]Iqāma be de maṣdar form of de fourth (causative) stem (stem 'af`ala) from de triliteral root Q-W-M, wich dey relate to setting things up, carrying things out, existence, den assorted oda meanings. De word iqāma einself be multivalent, buh ein most common meaning outsyd de inauguration of prayer be insyd de context of immigration law, wey dey referr to a long-term visa for a foreign national. Insyd sam cases, as insyd Egypt, e be a stamp on de foreigner ein passport; insyd odas (as insyd Morocco den Saudi Arabia) e be a separate identity document insyd de form of a plastic card.
References
[edit | edit source]- 1 2 Th.W., Juynboll (24 April 2012). Bearman, P.; Bianquis, Th.; Bosworth, C.E.; van Donzel, E.; Heinrichs, W.P. (eds.). "Iḳāma". Encyclopaedia of Islam (in English) (2 ed.).
- ↑ "اذان و اقامه - خلاصه ای از احکام عبادات - پایگاه اطلاع رسانی دفتر مرجع عالیقدر آقای سید علی حسینی سیستانی". www.sistani.org. Retrieved 2023-07-01.
- ↑ Salim, Abdol-Amir (2011). "Adhān and Iqāma". Encyclopaedia Islamica. Leiden and Boston: Brill.
- ↑ Howard, IKA (1981). "The development of the adhan and iqama of the salat in early Islam". Journal of Semitic Studies (26). Manchester University Press: 227.
- ↑ Ibn Taymiyya. Majmu' al-Fatawa. Vol. 22. p. 68.
As for the iqama, Malik, al-Shafi'i, and Ahmad said the phrases should be said once, but Ahmad said saying them twice is also legislated. All three of them—Abu Hanifa, al-Shafi'i, and Ahmad—preferred to say qad qāmati ṣ-ṣalāhtu twice, but Malik did not. And God knows best.